General Features of Science

(Some of this material is adapted from Del Ratzsch’s Science and Its Limits)
Question: What is Science?
As we will see this is not an easy question to answer.  But we can make some headway by drawing our attention to some very broad features of science.  
Applied vs Theoretical
For the most part, in this course, we will be concerned with the theoretical sciences. These are the sciences that are mainly concerned with understanding and not with how to make something or whatever. So, for example, we might consider examples from physics, but we will not consider examples from engineering. 
But a number of other disciplines--disciplines that most do not consider to be a part of the sciences--deal with the theoretical: theology, philosophy, math, logic, etc.  Science by contrast seems to deal primarily with material things and events.
So to a first approximation science is a theoretical discipline that is concerned with material things and events.
But theology is also a theoretical discipline concerned with material things and events (as is philosophy).  
Science attempts to locate patterns and regularities within the material realm and to explain these patterns and regularities in naturalistic terms; theology is not constrained in that way.
Empiricality
The methods of science typically draw upon experiment and observations.  So science has a deep connection with empirical discovery.  As such it is, for the most part, an a posteriori discipline.  The a posteriori is to be contrasted with the a priori. The former is knowledge that requires some kind of experience or empirical investigation, while the latter is knowledge that can be obtained independently of experience or empirical investigation.
Thus the results of science will be restricted to what can be known via empirical methods.  If we think that empirical methods are the only means for knowing, then science will surely be the best way of gathering knowledge.  But if we do not think that empirical methods are the only means for knowing, then while science might be a great way for gaining understanding in some areas it won’t be the only way and it may not be the best way in other areas. Indeed, if empiricism (the claim that all knowledge is the result of some kind of empirical investigation) is false, then science will likely not be the best way to get knowledge about a lot of areas.  
Objectivity
Simply basing one’s conclusions on an empirical base does not mean that one is doing science or good science.  There must be some objectivity involved.  In other words, I might claim that bigfoot exists on the basis of empirical data, but I might refuse to look at other explanations of that data or I might refuse to look at more data.  Or, I might claim that acupuncture is a great stress reliever or way to eliminate back pain on the basis of some empirical data without considering other explanation or additional data. This kind of biased treatment of the data is a problem.  But there may be biased treatments of data that are inevitable and not as problematic.  We’ll try to get a bit clearer on what objectivity is supposed to look like.
Rational
Simply basing one’s conclusions on empirical data in an objective way will still not get us into the science door or especially into the good science door.  We need to make sure that the theory proposed is connected in the right sort of way to the empirical data gathered.  
Example: suppose you gather the following bits of data: the refrigerator door is open; the milk is open and on the counter; the bag of cookies is open and there are cookie crumbs everywhere; the kid’s mouths are covered in crumbs and they have a milk mustache.  Now suppose you conclude from this the following:
            A: God exists
            B: The neighbors are getting divorced
            C: Aliens have eaten the cookies and drank the milk and made it look like my kids did it
            D: my kids have eaten the cookies and drank the milk 
Some of these are more connected to the data than the others.  
So, scientific theorizing needs to be based on empirical data that is objectively gathered and conclusions based on that data must be connected to it in the right sort of way.
We now have three broad features that seem to be present in all sciences: Empiricality, Objectivity, and Rationality
As we will start to see, things are not as simple as we have presented them.
Question: how would you answer the question 'what is science?' Does your answer leave out areas that are clearly not science? Does your answer leave out areas that are clearly part of science?
Question: Are the three criteria we have so far--empiricality, objectivity, and rationality--sufficient? Have we left out a criterion that should be included? Are they necessary? Can some discipline lack one of the three and still be a legitimate part of science?

Comments

  1. "Science attempts to locate patterns and regularities within the material realm and to explain these patterns and regularities in naturalistic terms"

    Q: What is Science?
    A: I agree with this statement above. To put it in my own words, Science tries to find the basis for understanding how things work by objectively aligning evidence in a rational way. For example, science seeks to be factual or "empirical" in its pursuit of evidence and only take into account that which is able to be experienced by the senses. This however lacks any discipline, such as theology, that deals in the unseen. I think a good follow-up question should instead be inquired: What criteria could be added that includes how science is applied to the immaterial? I conjecture that this should be able to explain the theoretical applications of science. Such examples of this criteria, to restate your point Dr. Alexander, could be philosophy or theology. I have no idea what you would call this category, but the criteria should be able to include the things NOT experienced by the senses. It needs to include how one might make sense of metaphysical data but in an objective way. I couldn't just say that I experienced God and because I experienced Him, He therefore exists. Maybe this criteria should need to be backed up by others who have had similar experiences. After all, this IS how we determine if some word spoken by someone is from the Lord or not. Maybe we could call it metaphysical commonality? I'm not sure.

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    1. To the person who posted above, I thought you did a nice job stating your thoughts on what science is.

      The criteria you put forward, of somehow making sense of metaphysical data in an objective way, is interesting to me and I am wondering if it is possible to apply Objectivity to non-physical ideas/propositions. On your last your point about God and having multiple persons sharing a common experience in order to verify God's existence or whether something spoken by someone is truly from God or not, I am not sure if such a criteria on its own could be considered objective. My thought is that there should be and are other areas of knowledge in determining God existence and things pertaining to God.

      When making reference to God, you mentioned the possible criteria of multiple persons having similar experiences, and then stated, "After all, this IS how we determine if some word spoken by someone is from the Lord or not". As a student of the Bible I disagree with your statement. The way you worded what I quoted above seems to be getting at the idea of God using prophets but I am going to try to answer in a more broad manner. I would argue that it is by the Scriptures that a believer is able to determine whether someone is speaking correctly and truthfully in matters pertaining to God, God's will, the Church, prophecy, etc.. So it is by Scripture that believers determine what is God word and will and not by multiple persons having a similar experience.

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  2. For answering the question what is science, I think it is knowledge of the physical universe and how it functions (whether on a galactic scale or down to the atomic level). This interpretation might be viewed by others to be leaving out certain areas that I personally would consider to be real but are not in and of themselves physical in nature (i.e. God, truth, justice, right and wrong, etc.). So my definition of Science would seem to leave out theology and philosophy and any other discipline that is does not operate in the physical sciences that include empirical data, experimentation etc. I think that this acceptable because in my thinking science is not the only way for obtaining knowledge. This idea was touched upon/suggested in the original post/reading.

    The three criteria mentioned in the original post: Empiricality, Objectivity and Rationality, are good and necessary standards I believe for assessing and interpreting data in terms of the physical sciences. For those disciplines that fall outside of the physical sciences I believe that Objectivity and Rationality are still standards for assessing and best understanding truth claims made by those particular disciplines.

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    1. Adding on to what I have already posted, I am thinking that when it comes to God and thinking about God that rationality is still a good criteria but I would not make the claim that human rationality could ever possibly completely grasp, explain and/or understand the person of God. There is a limit to human rationality but still apart of how God made us and therefore can be used and should be used for assessing truth claims.

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